Continuing on the subject of human good…
While the sin nature is the source of personal sins (So then no longer am I the one that’s doing it but sin which dwells in me. Ro 7:17) it also produces human good, acts that, while they spring from sinful motivation, appear on the surface to be good. Altruism, feeding the poor, helping others, and philanthropy fall into this category.
The sin nature also has areas of strength. For example, some people would never be tempted by the sin of homosexuality or drug addiction, whether believers or unbelievers. Others are extremely disciplined and capable, not at all given to laziness. They are naturally organized, emotionally controlled and they can be very successful in life. They can seemingly be very successful in the Christian life, appearing good and right to others. And it could all be done in the flesh.
Others are naturally loving and outgoing. They are emotionally warm, they connect easily with others, they are often sincerely complimentary and very sweet. In today’s spiritual climate with its emphasis on loving everyone as the pinnacle of Christian activity, these people are often viewed as very spiritual, very “godly”. Yet that, too, can easily be something done through their flesh.
I say this because I know unbelievers who are like this. I know people who are religious (but not Christian) who are like this.
Another complication of human good is that the people performing it feel good about it. Like Cain, who offered the works of his hands to God as a sacrifice, they think God will be pleased. And often, because those works are pleasing to them and pleasing to others they think God is, indeed, pleased.
The following is from a little e-newsletter I used to receive called The Daily Intake. It was written by David Grande, and based on the teachings (if not the actual notes) of our pastor, Robert R. McLaughlin. Here’s what The Daily Intake had to say about human good:
“Satan’s main strategy is, of course, human good. It is his genius plan to counterfeit the divine good produced in God’s plan. Satan’s plan, the improvement of the world and of the human condition, is secured through the human good that God Himself rejects. In reality, what Satan puts to use is God’s rejection, buy hey, it works for him.
“It works for people too. People love to feel that they are doing their part and inserting their portion. [They love to feel needed and wanted.] This is antithetical to God’s grace policy, but it sure pleases the old sin nature. In God’s plan, the believer operates in his new nature and in divine power. That is the only avenue to the production of divine good.
“In Satan’s world system as we know it, man operates in his flesh, his old man, i.e., the old sin nature. And the reason it feels so right is because the flesh loves that which the flesh produces.
“This is greatly applauded by the enemy and his vast host of fallen angels. If they can get Christians wrapped up in producing human good, they offer no threat nor resistance to Satan’s endeavor. And this is exactly where most Christians function from… deep in the deceit of the devil’s strategies.”
The word of God says that the devil deceives the whole world (Rev 12:9) and that includes Christians (2 Co 2:11; 11:3,4). Paul writes in 2 Co 11:15 that the devil sends out servants of righteousness to teach people how to do good, and in I Corinthians 3 that believers are not only capable of producing both divine good and human good but that they will ultimately be judged by the type of work they produced in life.
Even the unbeliever will be judged not for his sins (since all sins were judged on the Cross), but for his deeds according to Rev 20:12,13.
So in many ways, the issue in the Christian life isn’t so much our personal sins which Christ paid for on the cross and which we need only confess to be restored to fellowship, but whether we’re performing human good or divine good. And the difference between them can be difficult to discern.